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Last Post: Tarap Episode 29 - 4 October The British colonialists enacted special laws, created "red light" areas and assigned the task of protecting women sex workers to law-enforcing agencies.

Municipalities overlooking the sex districts were given the responsibility of collecting taxes and providing health and sanitation services to the brothels.

After the independence of Pakistan in , Pakistan inherited the historical red-light districts in Lahore and Multan including the infamous Hira Mandi area.

These were well-developed and attracted both wealthy clients and those looking for singers and actresses. The prostitutes and associates in the sex-trade were named Kanjars.

The prostitutes retained the hereditary character of their occupation and the social stigma. During the rule of Muhammad Zia-ul-Haq , who tried to Islamise the nation, prostitution was viewed as an "evil" in society, and attempts were made to eradicate prostitution.

Attempts were also made to curb music and dancing. The hours for performance of the dancing girls were reduced to two hours every evening.

Police checkpoints were established in all entrances of red-light districts during the hours of rehearsing or practising music where the names of the visitors in red-light areas were recorded in police register, frightening the clients away.

The women involved in the practice of prostitution in Pakistan can be divided into three broad categories: women who have been trafficked or lured into the profession, women who have been born into the profession and women who willingly seek out a pimp to make extra money.

Those born into the profession are 'schooled' at home and operate under the management of their mother or another older female relative.

Prostitution, especially in brothels, often remains associated with human trafficking as trafficked women are sold into brothels.

In , approximately 20, minors were engaged in prostitution in Pakistan. A recent study indicated that major cities like Karachi , Lahore , Faisalabad and Multan have large population of sex workers.

Many sex workers in these cities operate from hotels or homes. Some cities have red-light districts, but due to illegal status of prostitution, many sex workers work in homes and other private facilities.

Prostitution in Pakistan is dispersed throughout urban areas in residential suburbs. Cities like Karachi and Lahore are major base of operation for call-girls.

In Karachi, many girls take on the occupation of call-girls independently; however most girls enter into prostitution after coming into contact with a pimp.

Some call girls work with the pimps under a fixed monthly amount, and the pimps provide police protection, shelter and bear daily expenses.

Many call girls learn dance-forms like mujra to earn more money. Affluent men in the nation may have a second or even a third wife who may be a mistress with whom they have had a semi-permanent sexual relationship in return for financial support.

These men acts as patron of these women who do not view their relationship in terms that of a client and a sex worker but as a loving relationship or as courtesan.

The children born by these relationships are supported by their father. Male and gay prostitution is increasing in Pakistan, though gay prostitution is not a recent phenomenon in the country.

British explorer Richard Francis Burton , who visited the Sindh region long before the British conquest, documented a brothel of boy prostitutes in Karachi.

Today many areas of large cities in the country have become virtual red-light districts for gay sex. Young male prostitutes generally find customers in places like dark alleys, crowded bus stops, shopping centres, cinemas, hotel lobbies, parks, railway stations, hospitals, school compounds, elevators of public buildings etc.

Clients in these areas primarily consist of bus drivers and conductors, night watchmen, labourers from upcountry, policemen, low-income government officials, small-time businesspersons etc.

Many male prostitutes offer services at hotel rooms booked for the purpose instead of the client's residence. This is because while accompanying a client to his residence prostitutes become vulnerable to assault or robbery.

Some prostitutes have sex with clients in the back seat of the client's car. They become involved in the profession to earn extra money, and often to get a job in the film industry.

Plainclothes police officers are often involved in the extortion and blackmail of male prostitutes. Male prostitution has become common place in the Pakistani province of Khyber Pakhtunkhwa and has taken roots in the society as a norm and sign of financial muscle.

Bacha bazi as it is known, where children especially young boys are dressed as women and forced to sing and dance in front of men, who later take them for sexual pleasure and pay the family.

Heera Mandi is right next to the Badshahi-Mosque, which is also quite an oxymoron, as actions of revealing too much of your body and pre-marital intercourse, is strictly against the religion majority that the country follows.

There are women who only perform dances like Mujras. The majority of these women are ones who have this tradition passed on to them through their families.

These women claim that they do not resort to prostitution. In fact, they say they perform every night from and then all their customers go home.

These are the women that still seem to show some pride in their jobs and proudly call themselves tawaifs. So there is a clear opposition of such acts from this group.

A second group of women are most of those who chose their job because they need to support their families. Nargis, a mother of three, tells her story; she was once an excellent dancer and performer at parties and events.

After her marriage, she quit her work and became a full-time housewife. However, her husband beat her, despite her working day and night at home.

Eventually, she had no choice but to run away from her house with her children. She ended up in Heera Mandi, and now works as a prostitute. She mentions that she has not taught her children religion or permit them to go to school.

Her logic behind this is that she does not want them to dismiss her and lose respect for her once they gain knowledge about the reality of her job.

However, it is that exact action that could lead her and her family out of poverty. It is also sad that this might be the reasoning that the majority of women living here go by.

Such is the stigma that they face by society. If only people were to create more awareness and teach these women that their children do not have to follow in their footsteps, there would be an increase in their living standards and they would not earn money through such disrespectful ways, or even be ashamed by it.

Politicians and policemen, deliberately ignore this situation. Police mostly do because they too are poorly paid, and easily accept any form of bribery.

What is worse is that women are only paid around Rs.

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